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  • A small wooden Bunka going out fishing in the sunset.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Bunka going out at sunset
  • A small wooden Bunka going out fishing in the sunset.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Bunka going out at sunset
  • In the bay at sunset.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sarangani sunset
  • In the bay at sunset.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sarangani sunset
  • Sunset over the Philippine sea.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sunset over the sea
  • In the bay at sunset.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sunset at safe anchorage
  • Surfer in the sunset.
    Home time. j
  • Looking towards St Ives from Godrevy after sunset.
    Godrevy looking towards St Ives Cornwall
  • Godrevy Head to St Agnes is a coastal Site of Special Scientific Interest in north Cornwall, England, UK, noted for both its biological and geological characteristics. Godrevy is an area on the eastern side of St Ives Bay, west Cornwall, England, United Kingdom. Facing the Atlantic Ocean it is popular with both the surfing community and walkers.
    Godrevy to watch the sunset
  • Godrevy Head to St Agnes is a coastal Site of Special Scientific Interest in north Cornwall, England, UK, noted for both its biological and geological characteristics. Godrevy is an area on the eastern side of St Ives Bay, west Cornwall, England, United Kingdom. Facing the Atlantic Ocean it is popular with both the surfing community and walkers.
    Sunset over Godrevy taken from St Ives
  • Godrevy on a lovely evening.<br />
<br />
Godrevy Head to St Agnes is a coastal Site of Special Scientific Interest in north Cornwall, England, UK, noted for both its biological and geological characteristics. Godrevy is an area on the eastern side of St Ives Bay, west Cornwall, England, United Kingdom. Facing the Atlantic Ocean it is popular with both the surfing community and walkers.
    Godrevy lighthouse in the sunset
  • Fisherman coming into Sarangani village at the end of the day.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sunset fishing
  • Bunkai at Sarangani village at the end of the day.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sarangani sunset
  • Bunkai at Sarangani village at the end of the day.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sarangani village sunset
  • Porthmeor beach. Cornish morning on the back beach at St Ives. also called.West Beach.
    Morning surf
  • OCTOPUS FISHING FROM A BUNKA.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Bunka Octopus fisherman
  • Farming in the Philippines.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Small Philippine farm
  • Indoor market fish stand. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Andalan
  • The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    A bag of treats
  • Indoor market ladies. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Friendly faces
  • Fisherman coming into Sarangani village at the end of the day.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    End of the day
  • Godrevy Head to St Agnes is a coastal Site of Special Scientific Interest in north Cornwall, England, UK, noted for both its biological and geological characteristics. Godrevy is an area on the eastern side of St Ives Bay, west Cornwall, England, United Kingdom. Facing the Atlantic Ocean it is popular with both the surfing community and walkers.
    Sunrise over Godrevy from St Ives.
  • St Michael's Mount in a red sky as the sun sets over Cornwall.<br />
<br />
St Michael's Mount (Cornish: Karrek Loos yn Koos, (Carrek Los yn Cos), meaning "hoar rock in woodland", also known colloquially by locals as simply the Mount is a small tidal island in Mount's Bay, Cornwall, United Kingdom. The island is a civil parish and is linked to the town of Marazion by a man-made causeway of granite setts, passable between mid-tide and low water. The population of this parish in 2011 was 35. It is managed by the National Trust, and the castle and chapel have been the home of the St Aubyn family since approximately 1650. The earliest buildings, on the summit, date to the 12th century, the harbour is 15th century and the village and summit buildings were rebuilt from 1860 to 1900, to give the island its current form.<br />
<br />
Its Cornish language name — literally, "the grey rock in a wood" — may represent a folk memory of a time before Mount's Bay was flooded, indicating a description of the Mount set in woodland. Remains of trees have been seen at low tides following storms on the beach at Perranuthnoe, but radiocarbon dating established the submerging of the hazel wood at about 1700 BC.<br />
<br />
Historically, St Michael's Mount was a Cornish counterpart of Mont Saint-Michel in Normandy, France (which shares the same tidal island characteristics and the same conical shape), when it was given to the Benedictines, religious order of Mont Saint-Michel, by Edward the Confessor in the 11th century.<br />
<br />
St Michael's Mount is one of forty-three (unbridged) tidal islands that one can walk to from mainland Britain. Part of the island was designated as a Site of Special Scientific Interest in 1995 for its geology.
    St Michael's Mount in a red sky
  • Porthmeor Beach
    Porthmeor Beach at sunrise
  • The lake at Blenheim Palace, (459.8 MB file) a UNESCO World Heritage Site, is at Woodstock. Winston Churchill was born in Blenheim Palace in 1874 and is buried in the nearby village of Bladon.<br />
<br />
Woodstock is a market town and civil parish 8 miles (13 km) northwest of Oxford in Oxfordshire, England. The 2011 Census recorded the parish population as 3,100.<br />
<br />
Edward, elder son of King Edward III and heir apparent, prince of Aquitaine and Wales, Duke of Cornwall and Earl of Chester was born in Woodstock Manor on 15 June 1330. During his lifetime, he was commonly called Edward of Woodstock.<br />
<br />
The name Woodstock is Old English in origin, meaning a "clearing in the woods". The Domesday Book of 1086 describes Woodstock (Wodestock, Wodestok, Wodestole) as a royal forest. Æthelred the Unready, king of England, is said to have held an assembly at Woodstock at which he issued a legal code now known as IX Æthelred.<br />
<br />
King Henry I may have kept a menagerie in the park. Woodstock was the scene of King Henry II's courtship of Rosamund Clifford (Fair Rosamund). The market of the town was established when King Henry II gave Woodstock a Royal charter in 1179. Bear Hotel in Park Street opposite The Oxfordshire Museum dates from the 13th century.<br />
<br />
Near the village was Woodstock Palace, a residence that was popular with several English kings throughout the medieval period. The building was destroyed in the English Civil War. 60 years later the palace remains were cleared for the building of Blenheim Palace.<br />
<br />
From the 16th century the town prospered by making gloves. Today it is largely dependent on tourists, many of whom visit Blenheim Palace.
    The lake at Blenheim Palace
  • Sarangani village.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Cat on mat
  • A small speed boat, Bunka going out fishing.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Philippine hand made speed boat
  • OCTOPUS FISHING FROM A BUNKA.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Bunka fisherman
  • The amazing underwater life of the South Philippines.
    lionfish portrate
  • OCTOPUS FISHING FROM A BUNKA.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Octopus Fisherman
  • Indoor market. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Fantastic indoor market
  • Indoor market. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Vegetable Market stall
  • Bunkai at Sarangani village at the end of the day.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Misty end to the day
  • Godrevy Head to St Agnes is a coastal Site of Special Scientific Interest in north Cornwall, England, UK, noted for both its biological and geological characteristics. Godrevy is an area on the eastern side of St Ives Bay, west Cornwall, England, United Kingdom. Facing the Atlantic Ocean it is popular with both the surfing community and walkers.
    Godrevy sunrise.tif
  • Sunrise over the back beach in St Ives, Cornwall.<br />
<br />
St Ives (Cornish: Porth Ia, meaning St Ia's cove) is a seaside town, civil parish and port in Cornwall, England, United Kingdom. The town lies north of Penzance and west of Camborne on the coast of the Celtic Sea. In former times it was commercially dependent on fishing. The decline in fishing, however, caused a shift in commercial emphasis, and the town is now primarily a popular holiday resort, notably achieving the title of Best UK Seaside Town from the British Travel Awards in both 2010 and 2011. St Ives was incorporated by Royal Charter in 1639. St Ives has become renowned for its number of artists. It was named best seaside town of 2007 by the Guardian newspaper. It should not be confused with St Ive, a village and civil parish in south-east Cornwall.
    St Ives Cornwall
  • Little red boat blue with a little light in the window.<br />
<br />
Barmouth (Welsh: Abermaw (formal); Y Bermo (colloquial)) is a town in the county of Gwynedd, north-western Wales, lying on the estuary of the River Mawddach and Cardigan Bay. Historically in Merionethshire, the English form of the name is derived from "Aber" (estuary) and the river's name "Mawddach"<br />
<br />
The town is served by Barmouth railway station.<br />
<br />
The town grew around the shipbuilding industry, and more recently as a seaside resort. Notable buildings include the mediaeval Tŷ Gwyn tower house, the 19th century Tŷ Crwn roundhouse prison and St John's Church.<br />
<br />
William Wordsworth, a visitor to Barmouth in the 19th century, described it thus: "With a fine sea view in front, the mountains behind, the glorious estuary running eight miles inland, and Cadair Idris within compass of a day's walk, Barmouth can always hold its own against any rival."[this quote needs a citation]<br />
<br />
There is also a new Lifeboat Visitors' Centre, where visitors can purchase souvenirs, and take a look at the RNLI lifeboat from the viewing gallery. The busy harbour plays host to the annual Three Peaks yacht race.<br />
<br />
Barmouth Bridge, which takes the Cambrian Line over the River Mawddach, was also formerly at the end of the GWR Ruabon Barmouth line, which passed through Bala and Dolgellau. The southern end of the bridge is now the start of the Mawddach Trail, a cycle path and walk way that utilises the old trackbed.<br />
<br />
The Barmouth Ferry sails from Barmouth to Penrhyn Point, where it connects with the narrow gauge Fairbourne Railway for the village of Fairbourne.<br />
<br />
Barmouth is (geographically) one of the closest seaside resorts to the English West Midlands and a large proportion of its tourist visitors, as well as its permanent residents, are from Wolverhampton, Birmingham, Dudley and other parts of the Black Country, and Telford, Shropshire.
    Little red boat.
  • Back beach, Porthmeor Beach
    Porthmeor Beach
  • Porthmeor Beach
    Porthmeor Beach
  • Crop to show detail of image.<br />
<br />
Very large panorama of Ronda (Spanish pronunciation: [ˈronda]) is a city in the Spanish province of Málaga. It is located about 100 kilometres (62 mi) west of the city of Málaga, within the autonomous community of Andalusia. Its population is approximately 35,000 inhabitants.<br />
Around the city are remains of prehistoric settlements dating to the Neolithic Age, including the rock paintings of Cueva de la Pileta. Ronda was however first settled by the early Celts, who, in the 6th century BC called it Arunda. Later Phoenician settlers established themselves nearby to found Acinipo, known locally as Ronda la Vieja, Arunda or Old Ronda. The current Ronda is however of Roman origins,[1] having been founded as a fortified post in the Second Punic War, by Scipio Africanus. Ronda received the title of city at the time of Julius Caesar.<br />
In the 5th century AD Ronda was conquered by the Suebi, led by Rechila, being reconquered in the following century by the Eastern Roman Empire, under whose rule Acinipo was abandoned. Later the Visigoth king Leovigild captured the city. Ronda was part of the Visigoth realm until 713, when it fell to the Arabs, who named it Hisn Ar-Rundah ("Castle of Rundah") and made it the capital of the Takurunna province.
    Crop of Panorama to show detail.
  • Very large panorama of Ronda (Spanish pronunciation: [ˈronda]) is a city in the Spanish province of Málaga. It is located about 100 kilometres (62 mi) west of the city of Málaga, within the autonomous community of Andalusia. Its population is approximately 35,000 inhabitants.<br />
Around the city are remains of prehistoric settlements dating to the Neolithic Age, including the rock paintings of Cueva de la Pileta. Ronda was however first settled by the early Celts, who, in the 6th century BC called it Arunda. Later Phoenician settlers established themselves nearby to found Acinipo, known locally as Ronda la Vieja, Arunda or Old Ronda. The current Ronda is however of Roman origins,[1] having been founded as a fortified post in the Second Punic War, by Scipio Africanus. Ronda received the title of city at the time of Julius Caesar.<br />
In the 5th century AD Ronda was conquered by the Suebi, led by Rechila, being reconquered in the following century by the Eastern Roman Empire, under whose rule Acinipo was abandoned. Later the Visigoth king Leovigild captured the city. Ronda was part of the Visigoth realm until 713, when it fell to the Arabs, who named it Hisn Ar-Rundah ("Castle of Rundah") and made it the capital of the Takurunna province.
    Large Panorama of Ronda Town
  • Very large panorama of Ronda (Spanish pronunciation: [ˈronda]) is a city in the Spanish province of Málaga. It is located about 100 kilometres (62 mi) west of the city of Málaga, within the autonomous community of Andalusia. Its population is approximately 35,000 inhabitants.<br />
Around the city are remains of prehistoric settlements dating to the Neolithic Age, including the rock paintings of Cueva de la Pileta. Ronda was however first settled by the early Celts, who, in the 6th century BC called it Arunda. Later Phoenician settlers established themselves nearby to found Acinipo, known locally as Ronda la Vieja, Arunda or Old Ronda. The current Ronda is however of Roman origins,[1] having been founded as a fortified post in the Second Punic War, by Scipio Africanus. Ronda received the title of city at the time of Julius Caesar.<br />
In the 5th century AD Ronda was conquered by the Suebi, led by Rechila, being reconquered in the following century by the Eastern Roman Empire, under whose rule Acinipo was abandoned. Later the Visigoth king Leovigild captured the city. Ronda was part of the Visigoth realm until 713, when it fell to the Arabs, who named it Hisn Ar-Rundah ("Castle of Rundah") and made it the capital of the Takurunna province.
    Large Panorama of Ronda
  • Sarangani village kitchen<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Sarangani village kitchen
  • Village life.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Phone pictures
  • Village life.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Village life
  • Spear fisherman<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Spear fisherman
  • Village life.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Village life
  • OCTOPUS FISHING FROM A BUNKA.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Bunka, Octopus fishingman
  • Shop keeper with a fantastic smile.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Philippine-a smile
  • 82 year old fishing man came to our boat with a Octopus to sell. It had taken him a few hours to catch it.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    82 years old and still fishing
  • Indoor market. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Market
  • Indoor market fish stand. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Alicia
  • Sunrise over the back beach in St Ives, Cornwall.<br />
<br />
St Ives (Cornish: Porth Ia, meaning St Ia's cove) is a seaside town, civil parish and port in Cornwall, England, United Kingdom. The town lies north of Penzance and west of Camborne on the coast of the Celtic Sea. In former times it was commercially dependent on fishing. The decline in fishing, however, caused a shift in commercial emphasis, and the town is now primarily a popular holiday resort, notably achieving the title of Best UK Seaside Town from the British Travel Awards in both 2010 and 2011. St Ives was incorporated by Royal Charter in 1639. St Ives has become renowned for its number of artists. It was named best seaside town of 2007 by the Guardian newspaper. It should not be confused with St Ive, a village and civil parish in south-east Cornwall.
    Sunrise at St Ives, Cornwall
  • Barmouth (Welsh: Abermaw (formal); Y Bermo (colloquial)) is a town in the county of Gwynedd, north-western Wales, lying on the estuary of the River Mawddach and Cardigan Bay. Historically in Merionethshire, the English form of the name is derived from "Aber" (estuary) and the river's name "Mawddach"<br />
<br />
The town is served by Barmouth railway station.<br />
<br />
The town grew around the shipbuilding industry, and more recently as a seaside resort. Notable buildings include the mediaeval Tŷ Gwyn tower house, the 19th century Tŷ Crwn roundhouse prison and St John's Church.<br />
<br />
William Wordsworth, a visitor to Barmouth in the 19th century, described it thus: "With a fine sea view in front, the mountains behind, the glorious estuary running eight miles inland, and Cadair Idris within compass of a day's walk, Barmouth can always hold its own against any rival."[this quote needs a citation]<br />
<br />
There is also a new Lifeboat Visitors' Centre, where visitors can purchase souvenirs, and take a look at the RNLI lifeboat from the viewing gallery. The busy harbour plays host to the annual Three Peaks yacht race.<br />
<br />
Barmouth Bridge, which takes the Cambrian Line over the River Mawddach, was also formerly at the end of the GWR Ruabon Barmouth line, which passed through Bala and Dolgellau. The southern end of the bridge is now the start of the Mawddach Trail, a cycle path and walk way that utilises the old trackbed.<br />
<br />
The Barmouth Ferry sails from Barmouth to Penrhyn Point, where it connects with the narrow gauge Fairbourne Railway for the village of Fairbourne.<br />
<br />
Barmouth is (geographically) one of the closest seaside resorts to the English West Midlands and a large proportion of its tourist visitors, as well as its permanent residents, are from Wolverhampton, Birmingham, Dudley and other parts of the Black Country, and Telford, Shropshire.<br />
<br />
In January 2014 two trains were stranded at Barmouth after severe winter storms destroyed the sea wall at nearby Llanaber.
    SouthWales.tif
  • Little red boat blue.<br />
<br />
Barmouth (Welsh: Abermaw (formal); Y Bermo (colloquial)) is a town in the county of Gwynedd, north-western Wales, lying on the estuary of the River Mawddach and Cardigan Bay. Historically in Merionethshire, the English form of the name is derived from "Aber" (estuary) and the river's name "Mawddach"<br />
<br />
The town is served by Barmouth railway station.<br />
<br />
The town grew around the shipbuilding industry, and more recently as a seaside resort. Notable buildings include the mediaeval Tŷ Gwyn tower house, the 19th century Tŷ Crwn roundhouse prison and St John's Church.<br />
<br />
William Wordsworth, a visitor to Barmouth in the 19th century, described it thus: "With a fine sea view in front, the mountains behind, the glorious estuary running eight miles inland, and Cadair Idris within compass of a day's walk, Barmouth can always hold its own against any rival."[this quote needs a citation]<br />
<br />
There is also a new Lifeboat Visitors' Centre, where visitors can purchase souvenirs, and take a look at the RNLI lifeboat from the viewing gallery. The busy harbour plays host to the annual Three Peaks yacht race.<br />
<br />
Barmouth Bridge, which takes the Cambrian Line over the River Mawddach, was also formerly at the end of the GWR Ruabon Barmouth line, which passed through Bala and Dolgellau. The southern end of the bridge is now the start of the Mawddach Trail, a cycle path and walk way that utilises the old trackbed.<br />
<br />
The Barmouth Ferry sails from Barmouth to Penrhyn Point, where it connects with the narrow gauge Fairbourne Railway for the village of Fairbourne.<br />
<br />
Barmouth is (geographically) one of the closest seaside resorts to the English West Midlands and a large proportion of its tourist visitors, as well as its permanent residents, are from Wolverhampton, Birmingham, Dudley and other parts of the Black Country, and Telford, Shropshire.<br />
<br />
In January 2014 two trains were stranded at Barmouth after severe winter storms destroyed the sea wall at nearby Llanaber.
    Little red boat blue.
  • Ed Whiting, Prints, Fromtheblue.co.uk, Myanmar, Burma
    Burmese sunrise.j
  • Porthmeor Beach
    Porthmeor Beach
  • Village life.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Bamboo buildings
  • Village life.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Village Life
  • Lady off to the shops in a small wooden Bunka.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Popping to the shops
  • St Ives (Cornish: Porth Ia, meaning St Ia's cove) is a seaside town, civil parish and port in Cornwall, England, United Kingdom. The town lies north of Penzance and west of Camborne on the coast of the Celtic Sea. In former times it was commercially dependent on fishing. The decline in fishing, however, caused a shift in commercial emphasis, and the town is now primarily a popular holiday resort, notably achieving the title of Best UK Seaside Town from the British Travel Awards in both 2010 and 2011. St Ives was incorporated by Royal Charter in 1639. St Ives has become renowned for its number of artists. It was named best seaside town of 2007 by the Guardian newspaper. It should not be confused with St Ive, a village and civil parish in south-east Cornwall.
    St Ives Panorama very large file.
  • Barmouth (Welsh: Abermaw (formal); Y Bermo (colloquial)) is a town in the county of Gwynedd, north-western Wales, lying on the estuary of the River Mawddach and Cardigan Bay. Historically in Merionethshire, the English form of the name is derived from "Aber" (estuary) and the river's name "Mawddach"<br />
<br />
The town is served by Barmouth railway station.<br />
<br />
The town grew around the shipbuilding industry, and more recently as a seaside resort. Notable buildings include the mediaeval Tŷ Gwyn tower house, the 19th century Tŷ Crwn roundhouse prison and St John's Church.<br />
<br />
William Wordsworth, a visitor to Barmouth in the 19th century, described it thus: "With a fine sea view in front, the mountains behind, the glorious estuary running eight miles inland, and Cadair Idris within compass of a day's walk, Barmouth can always hold its own against any rival."[this quote needs a citation]<br />
<br />
There is also a new Lifeboat Visitors' Centre, where visitors can purchase souvenirs, and take a look at the RNLI lifeboat from the viewing gallery. The busy harbour plays host to the annual Three Peaks yacht race.<br />
<br />
Barmouth Bridge, which takes the Cambrian Line over the River Mawddach, was also formerly at the end of the GWR Ruabon Barmouth line, which passed through Bala and Dolgellau. The southern end of the bridge is now the start of the Mawddach Trail, a cycle path and walk way that utilises the old trackbed.<br />
<br />
The Barmouth Ferry sails from Barmouth to Penrhyn Point, where it connects with the narrow gauge Fairbourne Railway for the village of Fairbourne.<br />
<br />
Barmouth is (geographically) one of the closest seaside resorts to the English West Midlands and a large proportion of its tourist visitors, as well as its permanent residents, are from Wolverhampton, Birmingham, Dudley and other parts of the Black Country, and Telford, Shropshire.<br />
<br />
In January 2014 two trains were stranded at Barmouth after severe winter storms destroyed the sea wall at nearby Llanaber.
    Barmouth Panorama
  • OCTOPUS FISHING FROM A BUNKA.<br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Octopus fishing from a Bunka
  • Indoor market. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Indoor Market
  • Indoor market fish stand. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Andean Fish sign
  • Indoor market stands. <br />
<br />
The SARANGANS showcase enormous cultural diversity of Blaan, Tboli, Tagakaolo, Kalagan, Manobo, Ubo, Muslim tribes and Christian settlers. Hospitable and fun-loving “Sarangans” (people of Sarangani) adhere to a unified direction for development.<br />
Muslim consists of 7 groups; the Lumads, 17; and the migrant settlers, at least 20. The Blaans characterize the largest minority and are distributed in the municipalities of Malapatan, Glan, Alabel, Maasim, and Malungon. A bulk of this tribe is found in Malapatan constituting 37% of the municipal household population.<br />
The Maguindanaos are settled in the municipalities of Malapatan, Maitum, and Maasim; Tbolis reside mostly in Maitum, Kiamba, and Maasim while Tagakaolos subsist entirely in Malungon.<br />
Cebuano settlers are found in Glan and Alabel; Ilonggos are situated in Malungon while the Ilocanos live mostly in Kiamba and Maitum.<br />
Thus, Sarangani’s mixed population of Cebuano-speaking Blaans and Muslims in the east coast, Ilocano-speaking Tbolis, Manobos and Muslims in the west coast, and Ilonggo-speaking Blaans and Kaolos in the north uplands, is unique and in harmony.
    Fish indoor Market
  • Barmouth (Welsh: Abermaw (formal); Y Bermo (colloquial)) is a town in the county of Gwynedd, north-western Wales, lying on the estuary of the River Mawddach and Cardigan Bay. Historically in Merionethshire, the English form of the name is derived from "Aber" (estuary) and the river's name "Mawddach"<br />
<br />
The town is served by Barmouth railway station.<br />
<br />
The town grew around the shipbuilding industry, and more recently as a seaside resort. Notable buildings include the mediaeval Tŷ Gwyn tower house, the 19th century Tŷ Crwn roundhouse prison and St John's Church.<br />
<br />
William Wordsworth, a visitor to Barmouth in the 19th century, described it thus: "With a fine sea view in front, the mountains behind, the glorious estuary running eight miles inland, and Cadair Idris within compass of a day's walk, Barmouth can always hold its own against any rival."[this quote needs a citation]<br />
<br />
There is also a new Lifeboat Visitors' Centre, where visitors can purchase souvenirs, and take a look at the RNLI lifeboat from the viewing gallery. The busy harbour plays host to the annual Three Peaks yacht race.<br />
<br />
Barmouth Bridge, which takes the Cambrian Line over the River Mawddach, was also formerly at the end of the GWR Ruabon Barmouth line, which passed through Bala and Dolgellau. The southern end of the bridge is now the start of the Mawddach Trail, a cycle path and walk way that utilises the old trackbed.<br />
<br />
The Barmouth Ferry sails from Barmouth to Penrhyn Point, where it connects with the narrow gauge Fairbourne Railway for the village of Fairbourne.<br />
<br />
Barmouth is (geographically) one of the closest seaside resorts to the English West Midlands and a large proportion of its tourist visitors, as well as its permanent residents, are from Wolverhampton, Birmingham, Dudley and other parts of the Black Country, and Telford, Shropshire.<br />
<br />
In January 2014 two trains were stranded at Barmouth after severe winter storms destroyed the sea wall at nearby Llanaber.
    Barmouth, Wales.
  • A little red boat on the sand
    Little boat.
  • Surfer in sunset
    Surf sunset from Godrevy, Cornwall.j
  • Surfer in sunset
    Surf sunset. J
  • Surfer in sunset
    Surf sunset Godrevy.J
  • St Michael's Mount in the sunset on a moody night.<br />
<br />
St Michael's Mount (Cornish: Karrek Loos yn Koos, (Carrek Los yn Cos), meaning "hoar rock in woodland", also known colloquially by locals as simply the Mount is a small tidal island in Mount's Bay, Cornwall, United Kingdom. The island is a civil parish and is linked to the town of Marazion by a man-made causeway of granite setts, passable between mid-tide and low water. The population of this parish in 2011 was 35. It is managed by the National Trust, and the castle and chapel have been the home of the St Aubyn family since approximately 1650. The earliest buildings, on the summit, date to the 12th century, the harbour is 15th century and the village and summit buildings were rebuilt from 1860 to 1900, to give the island its current form.<br />
<br />
Its Cornish language name — literally, "the grey rock in a wood" — may represent a folk memory of a time before Mount's Bay was flooded, indicating a description of the Mount set in woodland. Remains of trees have been seen at low tides following storms on the beach at Perranuthnoe, but radiocarbon dating established the submerging of the hazel wood at about 1700 BC.<br />
<br />
Historically, St Michael's Mount was a Cornish counterpart of Mont Saint-Michel in Normandy, France (which shares the same tidal island characteristics and the same conical shape), when it was given to the Benedictines, religious order of Mont Saint-Michel, by Edward the Confessor in the 11th century.<br />
<br />
St Michael's Mount is one of forty-three (unbridged) tidal islands that one can walk to from mainland Britain. Part of the island was designated as a Site of Special Scientific Interest in 1995 for its geology.
    Getting dark
  • St Michael's Mount at sunset on the mount.<br />
<br />
St Michael's Mount (Cornish: Karrek Loos yn Koos, (Carrek Los yn Cos), meaning "hoar rock in woodland", also known colloquially by locals as simply the Mount is a small tidal island in Mount's Bay, Cornwall, United Kingdom. The island is a civil parish and is linked to the town of Marazion by a man-made causeway of granite setts, passable between mid-tide and low water. The population of this parish in 2011 was 35. It is managed by the National Trust, and the castle and chapel have been the home of the St Aubyn family since approximately 1650. The earliest buildings, on the summit, date to the 12th century, the harbour is 15th century and the village and summit buildings were rebuilt from 1860 to 1900, to give the island its current form.<br />
<br />
Its Cornish language name — literally, "the grey rock in a wood" — may represent a folk memory of a time before Mount's Bay was flooded, indicating a description of the Mount set in woodland. Remains of trees have been seen at low tides following storms on the beach at Perranuthnoe, but radiocarbon dating established the submerging of the hazel wood at about 1700 BC.<br />
<br />
Historically, St Michael's Mount was a Cornish counterpart of Mont Saint-Michel in Normandy, France (which shares the same tidal island characteristics and the same conical shape), when it was given to the Benedictines, religious order of Mont Saint-Michel, by Edward the Confessor in the 11th century.<br />
<br />
St Michael's Mount is one of forty-three (unbridged) tidal islands that one can walk to from mainland Britain. Part of the island was designated as a Site of Special Scientific Interest in 1995 for its geology.
    St Michael's Mount
  • New Quay rocks after sunset.<br />
<br />
New Quay (Welsh: Cei Newydd) is a seaside town in Ceredigion, Wales with a resident population of around 1,200 people. Located on Cardigan Bay with a harbour and large sandy beaches, it remains a popular seaside resort and traditional fishing town.<br />
<br />
Until the early 19th century, New Quay consisted of a few thatched cottages surrounded by agricultural land, the natural harbour providing a safe mooring for fishing boats and a few small trading vessels. The New Quay Harbour Act was passed in 1835 and a stone pier was constructed at a cost of £7,000. Trading activity increased and new houses were built as economic migrants arrived. Shipbuilding began to take place and the town increased in size with the construction of terraced housing up the slopes of the sheltered bay.<br />
<br />
By the 1840s, more than three hundred workmen were being employed in shipbuilding in three centres, New Quay itself, Traethgwyn, a bay just to the north, and Cei-bach, a pebble beach further north below a wooded cliff. Here were constructed not only smacks and schooners for sailing along the coast, but also larger vessels for sailing to the Americas and Australia. At that time, as well as shipwrights, New Quay had half a dozen blacksmith shops, three sail makers, three rope walks and a foundry. Most of the male inhabitants of the town were mariners or employed in occupations linked with the sea.<br />
<br />
By 1870, shipbuilding had ceased at New Quay but most of the men living there still went to sea. There were navigation schools in the town and many of the last square riggers that sailed the world were captained by New Quay men. The observant tourist can still see the old warehouses, now put to new uses, lengths of chain, metal rings and capstans, and a list of tolls for exports and imports can still be seen outside the harbourmaster's office.
    Blue nights.
  • Wheal Prosper as the sunsets in Cornwall.<br />
<br />
Despite its name Wheal Prosper was not a hugely succesful mine, working for only six years between 1860-1866. It was intended to mine tin and copper from the Porthcew Lode<br />
<br />
The engine house is dramatically situated on the cliff tops of Rinsey over-looking Rinsey Cove and Porthcew Beach 3 miles from Portleven. Built of granite and killas slate taken from the local clifftops this fine engine house was home to a 30 inch pump.<br />
<br />
There were 3 shafts most notable of which is the now capped Michell's Whim shaft measuring an estimated 420ft in depth.<br />
<br />
The site has been under the stewardship of the National Trust since 1969.
    Wheal Prosper at night
  • Wheal Prosper as the sunsets in Cornwall.<br />
<br />
Despite its name Wheal Prosper was not a hugely succesful mine, working for only six years between 1860-1866. It was intended to mine tin and copper from the Porthcew Lode<br />
<br />
The engine house is dramatically situated on the cliff tops of Rinsey over-looking Rinsey Cove and Porthcew Beach 3 miles from Portleven. Built of granite and killas slate taken from the local clifftops this fine engine house was home to a 30 inch pump.<br />
<br />
There were 3 shafts most notable of which is the now capped Michell's Whim shaft measuring an estimated 420ft in depth.<br />
<br />
The site has been under the stewardship of the National Trust since 1969.
    Wheal Prosper as the sunsets in Cornwall
  • VW splitscreen
    VW splitscreen in sunset on Perranpo..all.
  • Surfer in sunset reflection on Godfr..ll.j